Aus den Briefen Rainer Maria Rilkes.- Aus den Briefen Hugo von Hofmannsthals.- Gratulationen und Widmungen.- Deutungen und Würdigungen des Werkes und der Persönlichkeit.- Aus den Gesprächen mit Rudolf Kassner, von A. C. Kensik.- Aus den Briefen Rudolf Kassners.- Verzeichnis der Werke Rudolf Kassners (p. 243-248).

La publication du Journal du Concile de l’ambassadeur P. Poswick est l’occasion de rappeler quelques questions majeures de Vatican II dans le traitement desquelles trois évêques belges se sont particulièrement illustrés. Ce rapide parcours permet de dépasser les oppositions émises récemment à propos du Concile entre « l’événement et le texte » de même qu’entre « la discontinuité et la continuité ». On constate en effet que le témoignage des acteurs est indispensable pour la compréhension des textes et que les (...) avancées du Concile permettent une meilleure compréhension de la tradition. (shrink)

Le présent défi pour l’Église, c’est à la fois celui de la mondialisation et d’un pluralisme religieux croissant, qu’il s’agisse des grandes religions ou des nouvelles religiosités. Mais elle doit affronter aussi un indifférentisme religieux qui peut être l’envers d’un combat passionné pour l’homme. Face à ces défis, il faut tenir compte d’un nouveau paradigme théologique, celui d’un pluralisme religieux de principe qui s’interroge sur la signification de la pluralité des religions à l’intérieur du dessein de Dieu. Ce nouveau paradigme (...) nous invite à instaurer un nouveau rapport à la vérité en théologie. Et c’est en allant jusqu’au bout du paradoxe christologique que l’on peut désigner le christianisme comme une religion essentiellement dialogale. Comme l’œcuménisme, le dialogue interreligieux doit être une dimension de toute la théologie. La théologie des religions tend alors à devenir une théologie interreligieuse qui manifeste la fécondation mutuelle des religions dans notre discours sur Dieu et sur le salut de l’homme. (shrink)

La publication du Journal du Concile de l’ambassadeur P. Poswick est l’occasion de rappeler quelques questions majeures de Vatican II dans le traitement desquelles trois évêques belges se sont particulièrement illustrés. Ce rapide parcours permet de dépasser les oppositions émises récemment à propos du Concile entre « l’événement et le texte » de même qu’entre « la discontinuité et la continuité ». On constate en effet que le témoignage des acteurs est indispensable pour la compréhension des textes et que les (...) avancées du Concile permettent une meilleure compréhension de la tradition. (shrink)

The rise in interdisciplinary scholarship between philosophy and theology has produced a number of critiques of historical biblical criticism (HBC) by philosophers of religion. Some dialogue has resulted, but these critiques have gone largely unnoticed by historical critical scholars. This article argues that two such critiques of HBC, offered by Plantinga and Stump, are undermined by faulty presuppositions on the philosophers' part regarding the nature and value of HBC and misunderstandings of the nature of the ancient texts on which the (...) discipline of HBC focuses. (shrink)

Le philosophe canadien Charles Taylor est un des penseurs contemporains qui jouit d’une reconnaissance mondiale : il a initié et participé à plusieurs débats relatifs au libéralisme, au communautarisme et au multiculturalisme. Son œuvre est pluridimensionnelle puisque ses travaux portant, entre autres, sur la théorie de science, la théorie du langage, la théorie de l’action et de la personne, la théorie de la modernité.La pensée de Charles Taylor s’est élaborée non seulement en se nourrissant des traditions aussi bien phénoménologique qu’analytique, (...) mais, très concrètement, en prise directe avec les problèmes soulevés dans la société canadienne par la très grande diversité des immigrations. Sa pensée mérite d’autant plus à être méditée que les tentations de repli communautaire, si ce n’est de purification ethnique, semblent aujourd’hui croissantes. Les contributions – pour moitié en anglais – de ce colloque organisé à Budapest en 2012 en l’honneur et en présence de Charles Taylor invitent au contraire à interroger et à poursuivre son analyse des conditions qui permettraient l’avènement d’un monde véritablement pluriel. (shrink)

In recent years CL diagrams inspired by Lange’s Cubus Logicus have been used in various contexts of diagrammatic reasoning. However, whether CL diagrams can also be used as a formal system seemed questionable. We present a CL diagram as a formal system, which is a fragment of propositional logic. Syntax and semantics are presented separately and a variant of bitstring semantics is applied to prove soundness and completeness of the system.

The aim of this chapter is to develop a semantics for Calculus CL. CL is a diagrammatic calculus based on a logic machine presented by Johann Christian Lange in 1714, which combines features of Euler-, Venn-type, tree diagrams, squares of oppositions etc. In this chapter, it is argued that a Boolean account of formal ontology in CL helps to deal with logical oppositions and inferences of extended syllogistics. The result is a combination of Lange’s diagrams with an algebraic semantics of (...) terms: Bit-CL, in which any ordered objects are identified by characteristic bitstrings. Then, a number of objections to Bit-CL are answered to, and the process of inference is explained in this new logical framework. (shrink)

Starting out from the basic post-modern insight that there is no text apart from interpretation, Ronald Dworkin seeks to salvage traditional jurisprudence by relocating the skeptical question of legitimacy. Utilizing this same insight, Critical Legal Studies seeks to undermine traditional jurisprudence and inspire radical social reform. Yet both fail to live up to their own expectations. "Hard" cases are still hard, and liberal legalism still reigns. So what went wrong? In this dissertation, I contend that the quixotic quests of Dworkin (...) and CLS ultimately stem from a reluctance to follow through on the basic post-modern insight. Exaggerated expectations are the result of a lingering faith in the modernist project. As an alternative to Dworkin's "integrity" and CLS's "ideology," I defend Richard Rorty's vision of pragmatic liberalism which explicitly disavows foundations and incorporates lowered expectations concerning the role of theory in bringing about social change. (shrink)

This article presents some ongoing work that is part of a project on classroom-based research into CL-oriented activities for teaching/learning phrasal verbs in English. Framed in a three-month longitudinal study, this investigation reports on the design, implementation, and assessment of CL-oriented activities aiming at fostering awareness of the meaning of the particles IN/OUT and UP/DOWN with intermediate-level Spanish speakers of English (N=81). Results were described concerning two different methods used to measure students’ learning gains: feedback from the classroom and formal (...) assessment. Findings are discussed regarding the mismatch between results reported from the classroom and quantitative results. (shrink)

We introduce Boolean-like algebras of dimension n ($$n{\mathrm {BA}}$$ n BA s) having n constants $${{{\mathsf {e}}}}_1,\ldots,{{{\mathsf {e}}}}_n$$ e 1, …, e n, and an $$(n+1)$$ ( n + 1 ) -ary operation q (a “generalised if-then-else”) that induces a decomposition of the algebra into n factors through the so-called n-central elements. Varieties of $$n{\mathrm {BA}}$$ n BA s share many remarkable properties with the variety of Boolean algebras and with primal varieties. The $$n{\mathrm {BA}}$$ n BA s provide the (...) algebraic framework for generalising the classical propositional calculus to the case of n–perfectly symmetric–truth-values. Every finite-valued tabular logic can be embedded into such a n-valued propositional logic, $$n{\mathrm {CL}}$$ n CL, and this embedding preserves validity. We define a confluent and terminating first-order rewriting system for deciding validity in $$n{\mathrm {CL}}$$ n CL, and, via the embeddings, in all the finite tabular logics. (shrink)

The twenty-four lines of this poem have been preserved only by the cod. Sangallensis 878 , whence it was edited in 1863 by K. SchenklSitzungsb. d. phil.-hist. Cl. d. kais. Akad. d. Wissensch. XLIII p. 71. A single line, the last, exists also in the cod. Bernensis 108 saec. IX. Fifteen survive in a MS of the 17th century now divided into two parts, Barberinus XXXI 39 and Vaticanus 9135, the former containing the hexameters 3, 5, 15, 17, 19, 21, (...) 23 and a spurious hexameter in lieu of 1, the latter the pentameters 2, 4,14,16,18, 20, 22, 24. The eight consecutive lines 6-13 are therefore missing from both ; and in this imperfect and interpolated form the poem was edited by Mommsen with Haupt's assistance inC.I.L. I p. 411. (shrink)

This article is currently available as a free download on ingentaconnect.

Results: We analyzed 1,402 surveys and 15 in-depth interviews. Many (32%) CL participants reported greater difficulty refilling medications and a minority (14%) reported greater difficulty accessing HIV care during the pandemic. Most (99%) Opt4Mamas participants reported no difficulty refilling medications or accessing HIV/pregnancy care. Among the CL participants, older women were less likely (aOR = 0.95, 95% CI: 0.92–0.98) and women with more children were more likely (aOR = 1.13, 95% CI: 1.00–1.28) to report difficulty refilling medications. Only 2% of (...) CL participants reported greater difficulty managing FP and most (95%) reported no change in likelihood of using FP or desire to get pregnant. Qualitative analysis revealed three major themes: (1) adverse organizational/economic implications of the pandemic, (2) increased importance of pregnancy prevention during the pandemic, and (3) fear of contracting COVID-19. (shrink)

In the year 1714, Johann Christian Lange published a baroque textbook about a logic machine, supposed to simulate human cognitive abilities such as perception, judgement, and reasoning. From today’s perspective, it can be argued that this blueprint is based on an inference engine applied to a strict ontology which serves as a knowledge base. In this paper, I will first introduce Lange’s approach in the period of baroque logic and then present a diagrammatic modernization of Lange’s principles, entitled Calculus CL. (...) Finally, I would like to discuss the possibilities of how to apply CL to modern cases of concern by using an example from epidemiology. (shrink)

The Plant Ontology (PO) (http://www.plantontology.org) (Jaiswal et al., 2005; Avraham et al., 2008) was designed to facilitate cross-database querying and to foster consistent use of plant-specific terminology in annotation. As new data are generated from the ever-expanding list of plant genome projects, the need for a consistent, cross-taxon vocabulary has grown. To meet this need, the PO is being expanded to represent all plants. This is the first ontology designed to encompass anatomical structures as well as growth and developmental stages (...) across such a broad taxonomic range. While other ontologies such as the Gene Ontology (GO) (The Gene Ontology Consortium, 2010) or Cell Type Ontology (CL) (Bard et al., 2005) cover all living organisms, they are confined to structures at the cellular level and below. The diversity of growth forms and life histories within plants presents a challenge, but also provides unique opportunities to study developmental and evolutionary homology across organisms. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Reconquest Colonialism and Andalusī Narrative Practice in the Conde LucanorDavid A Wacks (bio)In the tenth century, when Cordova was the richest and most populous city in Europe, and the Umayyad Caliphate was setting the standard for cultural florescence in the Islamic world, a group of Christian nobles in the rocky precincts of northernmost Spain sought to expand their territorial holdings southward, into al-Andalus. Their aim was to unseat Islamic (...) political power on the Iberian Peninsula, and they sought to authorize this project by discrediting Muslim leaders as the usurpers of lands to which the Christians were rightful heirs. In their view, Christian conquests of al-Andalus were the recuperation of lands that, in the eyes of God himself, belonged to them.Spanish culture as we know it today is the product of this medieval frontier society, in which Christians and Muslims—during a span of some 700 years—continuously negotiated a political border that was culturally quite porous. By the middle of the thirteenth century, Christian rulers had gained control of the large majority of the Iberian Peninsula, including the populous and important cities of Cordova and Seville in the south. The Christians who populated these newly conquered lands found themselves in close contact with a sizeable population of Andalusī Muslims (and Jews and Christians) who had remained. The conquering Christians were great consumers of Andalusī culture in general, especially arts and sciences, and even literature. At the same time, they viewed Islam, the dominant religion of al-Andalus, as a purely illegitimate basis for political power and social organization. If the official narrative of Reconquest argues for tidy cultural purity and conformity, the reality on the ground is, in contrast, a messy and emergent pluralism, one that resonates with early modern and modern colonial experiences.1While medievalists have been slower to embrace postcolonial theoretical approaches than their colleagues working on modern and contemporary texts, they have begun to adapt the ideas of thinkers such as Fanon, Memmi, Bhabha, Spivak, and others to medieval European perceptions of and experience in the East.2 However, it is curious [End Page 87] that Hispanists (with what may be the sole exception of David Hanlon) have completely avoided reading the Christian conquest of al-Andalus as a colonial project. Despite the substantial differences between medieval and modern colonialisms as regards political reality, public discourse, and the construction of subjectivity, one may safely argue that the Christian conquests of al-Andalus were a colonial endeavor, one of several studied by historians of medieval Europe.3 The case of medieval Christian Iberian colonialism was distinct from other medieval colonialisms (such as French and English crusading in the Middle East) in that it contributed fundamentally to the formation of a Spanish national identity, and served as a domestic proving ground for the conquest of Spanish territories in the Americas.Don Juan Manuel, author of the Conde Lucanor (1340) [CL],4 was the most powerful nobleman of his time. He held extensive lands in Murcia, which retained a far higher proportion of its preconquest Muslim population than did neighboring Castile and Leon [O’Callaghan, History 459]. While his military and political career depended on eradicating Islam from the Iberian Peninsula, he earned his literary renown—in part—by imitating and incorporating Andalusī narrative tradition and history into his own writings. In Juan Manuel’s adaptation of the frametale genre, the CL, this dissonance between the religious and political agendas of the Reconquest manifests in narrative. If the CL shows us the ideology of the Reconquest, it also offers the reader a reflection of the more complicated and nuanced reality of daily life and human behavior characteristic of Reconquest-era Castile-Leon [Linehan, “At the Spanish Frontier” 53]. In it, Juan Manuel distills the political realities, religious discourse, and cultural interaction of the time into the first original frametale in any European vernacular.5Juan Manuel’s religious agenda and frontier political philosophy come across quite clearly in the 50 exemplos of the CL. The idea of the Christian nobleman’s duty to wage war against Islam permeates the work, most starkly in these words of the Count’s advisor Patronio: “... Dios vos poblo... (shrink)

The paper outlines the advantages and limits of the so-called ‘Calculus CL’ in the field of ontology engineering and automated theorem proving. CL is a diagram type that combines features of tree, Euler-type, Venn-type diagrams and squares of opposition. Due to the simple taxonomical structures and intuitive rules of CL, it is easy to edit ontologies and to prove inferences.

This essay offers a brief account of the rise of cls thought in the United States and of its development within a largely hostile legal academy. As the essay suggests, cls thought has been variously deformed, arrested, normalized, and diffused – leaving the contemporary American legal academy in a state of suspended animation.